A comment about the American Academy of Pediatrics statement on gay marriage: Is it time to get government out of marriage

21 Mar

Here’s today’s COMMENT FROM AN OLD FART: The American Academy of Pediatrics issued a statement regarding their position on civil marriage:

American Academy of Pediatrics Supports Same Gender Civil Marriage

3/21/2013

For Release:  March 21, 2013

Article Body

The American Academy of Pediatrics (AAP) supports civil marriage for same-gender couples – as well as full adoption and foster care rights for all parents, regardless of sexual orientation – as the best way to guarantee benefits and security for their children.

The AAP policy statement, “Promoting the Well-Being of Children Whose Parents Are Gay or Lesbian,” and an accompanying technical report will be published in the April 2013 Pediatrics (published online March 21).

“Children thrive in families that are stable and that provide permanent security, and the way we do that is through marriage,” said Benjamin Siegel, MD, FAAP, chair of the AAP Committee on Psychosocial Aspects of Child and Family Health, and a co-author of the policy statement. “The AAP believes there should be equal opportunity for every couple to access the economic stability and federal supports provided to married couples to raise children.”

In a previous policy statement published in 2002 and reaffirmed in 2010, the AAP supported second-parent adoption by partners of the same sex as a way to protect children’s right to maintain relationships with both parents, eligibility for health benefits and financial security. The 2013 policy statement and accompanying technical report adds recommendations in support of civil marriage for same-gender couples; adoption by single parents, co-parents or second parents regardless of sexual orientation; and foster care placement regardless of sexual orientation.

“The AAP has long been an advocate for all children, and this updated policy reflects a natural progression in the Academy’s support for families,” said Ellen Perrin, MD, FAAP, co-author of the policy statement. “If a child has two loving and capable parents who choose to create a permanent bond, it’s in the best interest of their children that legal institutions allow them to do so.”

A great deal of scientific research documents there is no cause-and-effect relationship between parents’ sexual orientation and children’s well-being, according to the AAP policy. In fact, many studies attest to the normal development of children of same-gender couples when the child is wanted, the parents have a commitment to shared parenting, and the parents have strong social and economic support. Critical factors that affect the normal development and mental health of children are parental stress, economic and social stability, community resources, discrimination, and children’s exposure to toxic stressors at home or in their communities — not the sexual orientation of their parents.

According to the policy statement, the AAP “supports pediatricians advocating for public policies that help all children and their parents, regardless of sexual orientation, build and maintain strong, stable, and healthy families that are able to meet the needs of their children.” 

# # #

The American Academy of Pediatrics is an organization of 60,000 primary care pediatricians, pediatric medical subspecialists and pediatric surgical specialists dedicated to the health, safety and well-being of infants, children, adolescents and young adults. For more information, visit www.aap.org.

This causes moi to ask whether it is time for government to get out of the business of marriage and only sanction civil unions for everyone. The government would define a valid civil union and the contractual benefits which flow from that union would be defined by government. Marriage would be defined by various religious institutions and they are free to marry whom they choose. Marriage would then be a two-step process of civil union and whatever ‘blessing’ ceremony the community of faith allowed.

This country is headed for another confrontation over the meaning of religious freedom and the guarantees of the FIRST AMENDMENT. Whether one agrees or not, some religious groups have a theological basis for defining marriage as an institution between one man and one woman. They are not going to change. So, the question is whether society wants to be tolerant and pragmatic or to punish those who are not politically correct. Moi has a Hallelujah moment for some in the gay community and their supporters – tolerance is different from acceptance. If the goal is to get everyone to accept a definition of marriage other than one man and one woman, you will fail. If the tactic is to demonize religious folk, call them bigots, prevent certain denominations from offering adoption services and foster care as well as go after church tax exemption, this can be done at great cost to the culture and society. Isn’t it time for a pragmatic approach?

Too often we forget that the principal purpose of the metaphorical wall of separation between church and state was always to prevent governmental interference with a religion’s decisions about what its own theology requires. . . . To be consistent with the Founders’ vision and coherent in modern religiously pluralistic America, the religion clauses [in the United States Constitution] should be read to help avoid tyranny — that is, to sustain and nurture the religions as independent centers of power. . . . To do that, the clauses must be interpreted to do more than protect the religions against explicit discrimination.

Stephen Carter

The Culture of Disbelief: How American Law and Politics Trivialize Religious Devotion

Moi discussed the secularist view in The great cultural divide: Many of us will never be secularists:

There are many folks who simply just don’t get that there are many people of faith. This faith group is of a variety of religions and a variety of theologies. Some “liberal” strands of faith have no theology or interpret their theology in line with contemporary social thought. They see religion as part of a wider social movement. For this group, there are no fixed theological positions because the emphasis of their faith is “social justice” however that is defined. Many in this secularist religion group simply do not understand that many of faith have a fixed theological perspective on religion. They feel that theology does not change because the cultural context has changed. In this group there are eternal positions because they are very cognizant of an eternal life. Moi thought the many attempts to persuade her by providing lists of people who support a particular position were laughable. People who made the lists or who thought because this prominent person or that prominent person supported a position would make moi and many others jump on board were clueless. What they did not realize is that moi and others, to paraphrase the old Righteous Brothers song “believe in forever.” It doesn’t matter how many people, whether they are prominent or not believe something, that doesn’t change the theological perspective. Many of these proponents do not believe in the Bible, that it is a stupid little book that only morons follow. Moi suggests that these secularists spend some time digesting the book of Daniel. People of a non-secularist faith are not morons and really don’t want to be treated as such. So, the question is how do various groups operate in the society were all have to live.  http://drwildaoldfart.wordpress.com/2012/10/28/the-great-cultural-divide-many-of-us-will-never-be-secularists/

As the character, Margo Channing said in All About Eve: Fasten your seatbelts, it’s going to be a bumpy night! .

There should civil unions for society which establish the contractual relationships and government benefits of a union. Marriage should be defined by theological entities.

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